Alignment
oubliées je sortais de ma mémoire. J'ai compris alors qu'un homme qui n'aurait
vécu qu'un seul jour pourrait sans peine vivre cent ans dans une prison. Il
aurait assez de souvenirs pour ne pas s'ennuyer. Dans un sens, c'était un
avantage (Camus, L'Étranger).
When I caught the metro right away on Easter Sunday, I knew the day might be shaping up well. After some hesitation in the morning, I had finally decided at the last moment to try to make it to the Serbian Church in Westmount just before the end of the Easter liturgy. Everything, though, depended on that metro -- either it would be there immediately and I would make it, or all of this was in vain. So when I heard the distant rumble of the train as I was passing through the slot machine, my whole body smiled as I sensed the gracious touch of luck. Putting my metro pass in the pocket with one hand, and holding the strap of my backpack with the other, I ran across the passerelle above the tracks, and then scrambled in staccato rhythm down the stairs to the platform, almost half-turning to my left to see if Mary was following slightly behind me, like she did that dusty day in Belgrade. She had stayed overnight at my grandmother's place where I lived during my studies, and we must have been going to university, or perhaps downtown. We saw the red trolleybus number 29 approaching the stop across the street, and we started running, madly, histerically, passionately, with the full force of our twenty-something years. I remember looking down at a pair of black tall boots (was it early spring?), hitting the cracked concrete with staccato urgency, but I can't remember if it was Mary or me who wore them. While the trolleybus was nestling into the bus stop area, we flew up a small flight of stairs on the embankment, and across the four-lane street, our hearts jumping out of our mouths. And we made it -- a little out of breath but smiling broadly, sliding victoriously into the day that was starting.
Twenty minutes (and fifteen years) later, I'm in Westmount, and get off at Vendôme. This western tip of De Maisonneuve along which I walk towards the park and the church is the open stage for spring's April frolics: the yards around the houses are cascades of all imaginable early flowers and plants, bursting under the sun's recovered grace in the very places which were buried and frozen under three feet of snow only a few weeks before. Flowers, plants and trees are gifted: they can sense the exact moment when they should peek out from their winter sleep, and then don't waste a second; they know the sun is an unsentimental rake who will forsake us without mercy soon enough again -- allegedly to visit its other children -- so they push onwards for all they're worth, with no second thoughts and no regrets.... And just as I was going to develop further these idyllic thoughts on the subject of spring, renewed life, etc., a bird (possibly starling?) flew overhead and made a categorical pronouncement on my philosophizing in the form of a missile-dropping -- which missed me by about a nanosecond. One half-step further, and the whitish liquid that splashed against the concrete would have anointed my head. Taking this as a definite solidification of my lucky alignment, I turned and looked up, laughing blindly at where the bird may have been at that point, and caught the sight of the benevolent face of a passer-by who witnessed my good luck and wore what looked like a congratulatory expression around his eyes.
Armed with my lucky shield, I walked confidently through the park, and wasn't at all surprised to see from the distance that the church wasn't closed yet, and that bunches of holiday-ornamented people stood around the main and the side doors. Even my usual unease at entering churches as "other people's" places where I am a self-conscious intruder -- courtesy of socialist-communist times of my childhood -- was momentarily gone, and I trotted up the stone steps and through the wide wooden door with the sway of a rightful owner. I bought a small church calendar and a handful of yellow-wax candles at the front desk from the man with a Bosnian Serbian accent (what is your story, brother?), and soundlessly walked into the high-ceilinged, somber room full of serious-faced icons and people gathered in a semi-circle around the almost invisible priest in the middle. And then there was the incense.
Rijeka Crnojevica (Montenegro) from the satellite... the incense, whose heavy-clean, penetrating smell had no choice but to stick around my one and only "religious" memory: my baptism, at 25, in a cold river etched into steep Montenegrin hills and mountains. It was August, and I walked barefoot from the little chapel in the monastery of the village and across the stone bridge, wearing a long, white, coarse-linen dress which Father Jovan had ordered especially for me. A small procession of monks and my godmother and friend Coka followed us unhurriedly down to the bank of the river, and I was fully plunged three times into the glacier-cold morning waters of Rijeka Crnojevica, my breath cut in two by the chill. What a sight it must have been, unwitnessed by anyone but a herd of donkeys grazing their breakfast not far away.
Holding my candles firmly, I advanced unobtrusively towards the front area flickering with small candle flames. My favourite part of the church, and possibly the only reason I come here. I lit the candles one by one using the neighbouring flames, and stuck them in the sand slowly, with premeditation and love, in the section marked "For the Peacefulness of the Dead." A small ancient gesture for which no words or religions are necessary. My ligament. My umbillical cord. Just at that moment the priest announced the Resurrection. And I knew that his words will never mean much to me, but that I will always, and after, be drawing alignments (in a church, or on a bridge); connecting the numbered dots into an emerging shape.
The stone bridge in Rijeka Crnojevica, Montenegro, August 1998